REFLECTION
Talking about the role of language
in the constitution of the culture of a place is a fundamental element to begin
to understand the conception of the world, of society and of the person who
belongs to a certain place; Furthermore, language is how identity is generated
from the conception of the world made up of different groups.
Even so, it is important, even
knowing that this will not be liked, to reveal the role of English as a
language of pressure and submission of those who do not share it and as the
foreign language in the colonization processes they become a weapon against the
inhabitants of different cultures around the world.
Although the language is innate to
the human being, the fact of being social animals makes this relationship
change from anthropological, sociological, and educational points of view that
allow positioning an integral perspective. At first, culture can be defined as
the different dimensions of society that have a direct impact on individuals
(Sánchez Fernández, 2014). For this, the concept of Tylor stands out, who
details each element that constitutes it: beliefs, arts, morals, laws, and
customs to facilitate survival.
This leads to show how English
came to Uganda as part of the process of British colonization on the African
continent, causing elements of culture to be eliminated as their religion.
Although one of the native languages is preserved, it is important to analyze
how learning a new language also became a way to begin to erase its customs.
On the other hand, in the case of
Jamaica, the island of Santiago was conquered by Spain and later taken by the
English. Even so, history repeats itself and that is that its initial settlers
were practically razed and with them it is legacy; therefore, the arrival of
Africans and their flight to become maroons were what gave identity to the island from the language they began to share with its colonizers. To date, this
roots in the fact that the head of state is exercised by the Queen of England.
Finally, the situation in Haiti is
more complex, English is not one of the official languages, they were taken by
Spanish, English, and French, the identity of its inhabitants is based on
miscegenation and much of its culture live thanks to oral tradition... This is
a good example of the intercultural communicative competence that L. Oxford and
others develop in their texts because it is not only the competence to
communicate but the intercultural way in which this has been gaining strength.
Although the primary objective of
this document from the university was to highlight the importance of English in
the oral traditions of these countries, personally for me, after deepening some
of the history and oral legacy, is that English is only a language that imposes
different cultures to erase what they are and maintain what from a dominant
language is considered valid and necessary. Perhaps, the only advantage is that
if it is possible to transmit to English some parts of what was the identity of
these nations, it can be systematized and last a little longer.

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